From
right to left: John XXIII, PaulVI, John Paul II, Benedict XVI and Francis
In the book of the Apocalypse of Saint John, the "abomination of desolation in the holy place" appears. There are two abominations of desolation, historically speaking: the first occurred when the Romans destroyed Jerusalem, the temple and the dispersion of the Jews throughout the world, this was a figure of the second. This other abomination of desolation occurred during the Second Vatican Council where not only was the Holy Sacrifice of the Holy Mass abolished, but it was the entrance of all heresies under heretical modernism. Since then the faith, the dogmas, the Catholic liturgy, the same Church founded by Jesus Christ, among other things, has been fought with diabolical ferocity as if they wanted to extinguish it from the face of the earth. Faced with this infernal modernist wave we cannot remain silent because ...
I do not know what the Lord will dispose about
me, I will not live more or less. But I know that sooner rather than later I
will have to give an account to the Lord. At that moment in my life I do not
know what I will respond to the question of the great Judge Our Lord when he
asks me with a tremendous and accusing voice: have you contributed to the
destruction of my Church, the priesthood and the Holy Mass? Have you denied me
to them for human respect, for a nothing or a little? Have you silenced
fundamental truths of my doctrine? And there are situations that we cannot keep
quiet about.
We
cannot remain silent in the face of the errors of the Second Vatican Council.
We
cannot be silent in the face of error and heresy (modernist that devastates the
Church of Our Divine Redeemer). We cannot be silent before those who say that
Jesus was not God from the time he was born until he died. We cannot be silent
before those who say that Jesus was a man and nothing more, denying the
divinity of Our Lord. We cannot be silent before those who deny the existence
of hell or those who preach that everyone is saved or that hell is empty. In
the face of apostasy there is no room for silence.
We
cannot be silent before those who say that the concept of transubstantiation is
outdated and that it must be dispensed with in order to reach unity with the
Lutherans. We cannot be silent before those who say that everyone can take Communion:
Protestants, unrepentant sinners, atheists ...
We
cannot be silent before those who pretend that the Blessed Virgin Mary was a
woman like any other and that she had sexual relations like anyone else. We
cannot be silent before those who seriously offend the honor of our Blessed
Mother day after day.
We
cannot be silent before those who affirm that you can go to confession and
receive communion, even if you live in adultery: even if you have been divorced
and have remarried civilly.
We
cannot be silent before those who promote religious indifferentism, who say
that the only important thing is "love" and affirm that God wants
there to be a diversity of religions and that all of them lead to salvation
equally.
We
cannot remain silent before the idolatrous adoration of the Pachamama.
We cannot be silent before those who want to change the moral doctrine of the Church, before those who want to bless homosexual unions, before those who want us to see de facto unions as good, before those who want to throw away Humanae Vitae or Veritatis Splendor.
We
cannot be silent before the modernists who demand the female priesthood or the
abolition of compulsory celibacy for priests.
We
cannot remain silent in the face of the situation of the martyr Church of
China. Our Chinese brothers prefer to be martyrs rather than bow down to the
communists. And the Holy See signs secret agreements with the communists so
that the underground Church has to bow to the dictates of the "Patriotic
Church"; that is, to the communist party. The same party that destroys
temples, demolishes crosses, imprisons bishops and forces to change the
religious images of the churches for those of Xi Jinping and the texts of the
Gospel for the proclamations of the communists. We cannot shut up and leave
Cardinal Zen and the Chinese Catholic brothers alone.
We
cannot remain silent in the face of the sexual scandals carried out by so many
priests, religious, bishops and even cardinals. It is not possible to be silent
before the wicked, before the impious or before the concealers of so much evil.
We
cannot remain silent before a sworn Church that submits to the globalism of the
UN and to all the ideological fashions of the moment.
We
can not. We simply cannot be silent. In the face of error, in the face of
heresies, we cannot remain silent. We have to fight sin always. And at the same
time, we have to worry about the sinner: we have to try to make them repent of
their sins; we have to see to it that they convert. We have to pray a lot for
the salvation of their souls: that is true charity.
I
make my own, with all humility and obviously without pretending to compare
myself with her, the words of Saint Catherine of Siena:
"The
time has come to cry and lament because the Bride of Christ is persecuted by
her perfidious and corrupt members. The mystical body of the holy Church is
surrounded by many enemies. For this reason, you see that those who have been
placed so that Be pillars and maintainers of the Holy Church, they have become
its persecutors with the darkness of heresy. Therefore, it is not necessary to
sleep, but to defeat them with vigil, tears, sweats; and with painful and
loving desires, with humble and continuous prayer. . "
Why
are you silent? This silence is the undoing of the world. I ask you to act in
such a way that the day the Supreme Truth judges you, I don't have to say these
harsh words to you: "Damn you, you who haven't said anything." Ah,
enough silence! Cry out with a hundred thousand tongues. The Bride of Christ
has lost her color (Lam 4, 1), because there are those who suck her blood,
which is the blood of Christ, which, given gratuitously, is stolen by pride,
denying the honor due to God and giving it to themselves. same.
Why
are you silent? You cannot and should not be silent. I, at least, can't. Burst
your heart and your soul to see so many offenses to God. If you loved God you
would not fear cowardly, but with audacity and a brave heart you would rebuke
mistakes and you would not be silent or turn a blind eye. We will all have to
account for our words, our silences and our actions.
Another
courageous example of fidelity to God before men are kings or not, we have it
from Mattathias father of Judas Maccabeus and his brothers. The emissaries of
King Antiochus told Mattathias: You are the chief, the greatest, the most
enlightened in this city, and glorious with that crown of sons and brothers.
Come then, you first, and do what the king commands, as all nations have done,
and the barons of Judah… and with this you and your children will be friends of
the king, who will fill you with great gifts. Mattathias answered and said in a
loud voice: Although all the nations obey King Antiochus, and all abandon the
observance of the law and of their parents, and submit to the king's command, I
and my children and my brothers will obey the law of our parents. May God
protect us, it is not profitable for us to abandon the Law and the precepts of
God. We will not heed the words of King Antiochus, nor will we offer
sacrifices. Violating the commandments of our Law by following another path
”(Mac. II. See 18-22).
These
should be our last words no longer regarding the old Law but the new one
preached by Jesus Christ and left to the Apostles. No to modernism, no to its
Protestant Masses, no to its iniquitous laws that go against the bi-millennial
tradition of the Church founded by our divine Savior from now on and confirmed
before our appearance before God, after our death.
LONG
LIVE CHRIST REY AND SANTA MARÍA DE GUADALUPE
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