BRIEF INTRODUCTION.
“Preach the word,
insist in season and out of season, rebuke, rebuke, pray, exhort with patience
always and an eagerness to teach. Because the time will come when they
will not bear the sound doctrine, but rather on the wings of their passions and
with the itching in their ears, teachers will be chosen in bulk and they will
divert their ears from the truth and the fables will become seized " (II,
tim. 4-8 ff.). The times have already come, the words of Saint Paul have a full
fulfillment already in these days. It is necessary to remember the encyclicals
of the Supreme Pontiffs before the Second Vatican Council who, with providential
clairvoyance, warned us about these unfortunate times, not to do so would be to
contribute to those who from within the Church blurred the modernist errors
that they have wanted to destroy since its root is the sound doctrine of Our
Lord Jesus Christ. If it were not for the divine promise given by the very Word
of God made Man, the Church would no longer exist: "See that I will
be with you until the end of time." there would be reasons to despair
and let the wolves in sheep's clothing make and undo the sacred doctrines left
by Our Savior and his disciples in the deposit of faith.
But as always
happens, few will be those who with a sincere spirit full of true faith, read
these writings not mine but those of these venerable Pontiffs, even more so for
those few the sacrifice will be made remembering how our Savior, at the moment
of his death, was he met very few at the foot of the cross. Dear reader,
God bless and enlighten your intelligence for the eternal good of your
soul. Note. _ For charity and love of the UNIQUE TRUTH, read
this article carefully, even if it is a bit long.
Foreword
DESTROY THE MASS AND
DESTROY THE CHURCH. (M. Luther)
We have wanted to
collect here a series of documents through which the Church denounced
the modernist errors ; He wanted to expose all the modern
sophistry that was beginning to infect the Catholic people at the end of the
18th century; wanted to prevent this people from the onslaught of the wolves
and also wanted to denounce the enemies of the Cross, already at the beginning
of the 20th century, infiltrated deep within the Church
itself, striving to destroy it from within as it raged. the extra
wall rush.
This attack has not
stopped, but on the contrary it has worsened, and those errors not only
persist, but rather have worsened. And if before they could be opposed by the
talent and knowledge of men where the discernment of the best scholasticism
still shone, now the intellectual level has plunged in such a way that
even in the very bosom of the Church there are hardly any men who gather
clarity. and determination necessary to confront modern thought. Where
we use the term "thought" in a conventional way, because we do not
have before us a system of ideas, a body of doctrine, a theory of the world or
an image which gives us justice, but rather a chaos where only a few survive in
the environment. crudely hedonistic and materialistic.
Because in these
times the two great vices of previous centuries have come together, and they
threaten to annihilate man. On the one hand, the monstrous statism, out
of all control and owner of all the media that no prince could ever imagine
before. On the other, the exacerbated materialism served by the
modern means of mass production, whose mission is to keep man continually subject
to his senses, overwhelmed in such a way that, with much difficulty, he can
rise to the plane of the spirit and too often totally crushed. under the sphere
of material things, to the point of considering as vain illusions the true
foundations of civilized life: that they are not material, but metaphysical.
That is why, as the
world rushes towards the abyss with increasing speed, the words
of those wise men, faithful helmsmen of Peter's boat, adorned with the
discernment of the Holy Spirit and who fulfilled their obligation , resonate
with greater force. to raise our voices, to warn and urge against the bad seed
whose fruits we now gather.
The absolute
topicality of each of the texts collected here is surprising; and it
should not, since the Catholic truth is always the same, and being none
other than that revealed by God and that which follows from the same created
nature , it is not surprising that the challengers of that truth always
point in the same direction. , always opposite to the truth. The wicked
take their constancy of the constancy of the truth.
The documents are
exposed in chronological order, with the exception of the Syllabus, which, due
to its character more as a catalog than as a discourse, we have preferred to
place at the end. Several logical orders can be superimposed on this
chronological order, and even a pedagogical order that advises which documents
to read before, which after. Since the chronological order is established,
let's sketch a logical order.
In the first place,
there is a group of documents that denounce modern errors in a more generic
way. They are Mirari Vos, Qui Pluribus and Quanta
Cura.
Pascendi deserves a special mention, as it is a more orderly exposition
of both errors and their refutation, it has become a central reference over
time.
Then we have two
groups of documents: those that are more inclined towards the reaffirmation of
sound principles and those more purposely to denounce specific errors. Among
the former we have Aeterni Patris , Libertas
praestantissimum, Rerum Novarum and Diuturnum
Illud ; among the latter, Humanus Genus and Quod
apostolici muneris . Two more modern documents are Quadragesimo
anno, an update of Rerum Novarum and Humani Generis, on false opinions
about Catholic doctrine.
We have not
incorporated many other documents into this compilation, so as not to make it
thicker than necessary. More than one of these documents deals
specifically with the Socialist and Masonic pestilence. As these
two plagues are intertwined with each other (many are the Masonic deputies and
senators), and as much of the Gentiles, new apostates, and worse, also part of
the Catholics, commune with their twisted principles, It seems convenient to us
to explicitly indicate some points:
First: that
Catholicism is irreconcilable both with socialism and with Freemasonry and
Communism mortal enemies of the Church. Let no one be fooled. Today we do
not expect to find poorly dressed activists in uncouth manners talking about
revolutions. Today we find socialists and freemasons of the
middle or upper class, elegantly dressed and who express themselves less
aggressively (although perhaps more empty). . But the objectives
remain the same, and the means available to them today are certainly formidable,
and their knowledge of the masses, of how to manipulate, suggest, shape them,
has improved substantially over time. But it is also that they have not
renounced in any way the violent methods of other times. Simply, today they can
administer violence in a more subtle way, and use it at one point or another on
Earth, as circumstances warrant. Today it may not be convenient for them to
torture and murder Catholics in Europe as they did a few decades ago. It
doesn't matter: they torture and murder elsewhere.
Second, that
neither one nor the other have in the least denounced their stated purpose of
eradicating the Church from the face of the Earth. Today, all
the forces of evil converge against the Church: socialism, freemasonry,
capitalism, communism, islam, sects, international institutions, national
parliaments, the vast majority of the training media of the Catholic people,
such as the press, television, internet etc.
Third: that
Catholics, of any condition, should not be fooled by the words of these sects, since,
trained by the same devil, there are two main ways in which they lose
Catholics. One, proposing monstrous principles, but wrapping them in soft and
flattering words, and often invoking and posing as high ideals. Another, that
they do not use language in a straight sense. Thus, when they say
"justice", or "peace", or whatever else, who would not
agree to wish them? But Catholics be warned how then, with power in their
hands, they put these principles into practice.
Fourth, that
many Catholics, without abandoning their faith, have been inadvertently moved
to accept apparently healthy abstract principles, from which dire consequences
follow out of logical necessity. These Catholics enter by way of
the slaughterhouse, without noticing it. And many who have already been born in
a pagan environment simply do not conceive that things can be otherwise, with
which, to the error that spreads through education, television and a thousand
other media, an almost absolute ignorance of History is added. (replaced by a
false, purely ideological version), which closes any higher perspective.
Fifth: the
contamination of the clergy and of many institutions of religious life is
especially to be deplored. Today enemies of the Faith
frequently celebrate Mass. Some mutilate the evangelical message, hiding truths
that should be known and that are an essential part of this
message. Others have adhered to deviations already condemned, such as
Arianism or Pelagianism. Others have been seduced by socialist or Masonic
proposals.
Others, finally,
there are who have assimilated the anti-Catholic propaganda. Others,
wanting to appear wise, preach themselves, to their supposed erudition, and
dispatch themselves against the simple devotions of the faithful people, which
are of a depth that they do not even suspect, often puffed up precisely in the
profane science of the books of the enemies of Christ.
Sixth: Catholics
must reject the prevailing social principles, and in particular those that
establish that religion must be expelled from the state. And they must
reject this particular principle because it is quadrupled false. First: because
History teaches that the substance of civilizations is religion, and that if it
dries up, civilization disappears. Second: because, given the previous
historical fact, it follows that one religion can only be substituted for
another. Thus, we see the decline of Catholicism in the West that the growth
without rate of islam has followed. Furthermore, all these Masonic principles
are intended to constitute a true religion of a naturalistic nature. Third,
because, this new religion is promoted precisely from the parliaments and
international institutions, and there are countless Masons who already occupy
positions of power. If the same principles that they want for Catholicism were
applied to them, None of them will have the right to be where they are, or do
they not print the presuppositions of their religion from their posts? Fourth:
because the person is one, and it is against nature to pretend that the Faith
is reduced to the personal sphere; that citizens can be clandestinely Catholic
and at the same time have to admit iniquitous, unjust and perverse laws,
contrary to the Law of God. Catholics must claim a Catholic State,
since, if a State is based on true justice and charity, on the true nature of
the human person, the common good will be followed, and precisely the reason
for the State.
Seventh: Catholics
must be consistent with their religion. This not only means that they have
to practice their religion, but that they have to adhere to the logical
consequences that follow. Because either there is a God, or there is no God.
But if there is a God, either all religions are false, or there is one and only
one that is true. Catholics must know that theirs is the true religion, and
reject any claim to the contrary. In particular, they must first reject
religious indifferentism and must reject what the enemies of Christ call
"multiculturalism." Well, the only way that different cultures can
coexist is by emptying them of everything that makes them effective, that is,
reducing them to pure folklore. So the advocates of multiculturalism are
actually enemies of all cultures. On the contrary, the Catholic religion,
being universal, transcends and perfects all culture, and is therefore
genuinely multicultural.
Eighth: the
Catholic must be on guard. Just as "multiculturalism" is a fraud
against cultures, the enemy uses counterfeit versions of many other noble
words, such as freedom, equality, love and many others.
It is necessary for
the Catholic to know how to distinguish between the true concept and the false
concept, coined in the bilges of the sects to cloud the sources of
understanding, which is based on discourse, which in turn requires the correspondence
between terms and reality. of things. There is no doubt that the voices used by
the different languages are conventional, but the correspondence between the
concept that the voice represents and the reality that it wants to designate is
not at all conventional. It is through the alteration of words that concepts
are altered first and then reality itself.
Many other things
can be said, but it is preferable now that we keep silence and that the reader
turns to the words contained in this compilation: words that are wise, true,
vigorous because they have not lost relevance. Let the reader go there and
fulfill his obligations as a Catholic, which are not limited to the practice of
the sacraments, but oblige him to the good fight of the Faith. And to fight it
is necessary to discern and know, understand and reflect.
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