Bull "Quo primum tempore" From Saint Pope Pius V. And the supposed prohibition of the Latin rite of the Mass.

With great indignation we have seen how the current "Pontiff" returned to the charge with a bold and patent hatred against the Holy Mass in the venerable Latin rite. From the Vatican II "Conciliabulum" to this moment the "popes," in one way or another, have abused their authority in many points of the two thousand year old tradition of the Church. But with special and unacceptable hatred against this venerable rite as is the Holy Mass in the Latin rite, emulating Luther himself with this unprecedented daring and going beyond what was done by the heresiarch.

We cannot be silent, much less support such an abuse of authority, much less obey an iniquitous prodition and contrary to the Divine Will which must be obeyed above all and above all men including the current "high priest". We would commit an act of union with a modernist heresy already condemned by Saint Pius X, if we consciously gave our unconditional support to this barbarity that clearly demonstrates their hatred of everything HOLY.

To refute and make clear the position of the Catholic Church, we will present another argument of authority emanating from His Holiness Saint Pius V, his famous bull QUO PRIMUM TEMPORE, may God, in his infinite goodness, open your intelligence, meditate and understand why the The usual Mass CANNOT BE FORBIDDEN BY ANYONE, MUCH LESS SUPPRESSED, once our opinion has been expressed, let's move on to the bull.

-Pio Bishop Servant of the servants of God for perpetual memory

I. From the first moment in which we were elevated to the pinnacle of the Apostolate, we willingly applied our spirit and our strength and directed all our thoughts towards those things that tended to preserve the Church's worship pure and we endeavored to organize them and, with the help of God himself, for carrying them out with all due dedication.

II. And since, among other decisions of the Holy Council of Trent, it is incumbent on us to establish the edition and reform of the sacred books – the Catechism, the Missal and the Breviary – after having already, thank God, published the Catechism for the instruction of the people

and completely corrected the Breviary so that due praise is rendered to God, it seemed necessary to us then to think as soon as possible about what was lacking in this field:

edit a Missal that corresponded to the Breviary, as is congruent and appropriate (because it is extremely convenient that in the Church of God there is only one way of psalmodying, only one rite to celebrate the Mass).

III. Consequently, we have estimated that such a charge should be entrusted to chosen wise men: it is they, certainly, who have restored such a Missal to the pristine norm and rite of the Holy Fathers (3) . This task was carried out after carefully collecting all the texts – the ancient ones from our Vatican Library together with others searched for everywhere, corrected and without alterations – and after also consulting the writings of the ancients and recognized authors who left us testimonies about the venerable institution of rites.

IV. Having already revised and corrected the Missal, we have ordered  after mature reflection  that it be printed as soon as possible in Rome, and, once printed, edited, so that all may reap the fruit of this institution and the task undertaken. And especially so that the priests know what prayers they should use from now on, what rites or ceremonies they have to maintain in the celebration of the Masses.

V. Well then: in order that everyone everywhere embrace and observe what has been transmitted to them by the sacrosanct Roman Church, mother and teacher of the other Churches, henceforth and for the perpetuity of future times we prohibit (  4  )  that other formulas be sung or recited than those in accordance with the Missal edited by Us, and this in all the Patriarchal, Cathedral, Collegiate and Parochial Churches of the Provinces of the Christian world, secular and regular of any Order or Monastery – both men and of women and even of militias – and in the Churches or Chapels without charge of souls, where the Conventual Mass is customary or should be celebrated, in a loud voice with choir or in a low voice, according to the rite of the Roman Church (7  ) .

Even if those same Churches, due to any dispensation, have been protected by a pardon from the Apostolic See, by a custom, by a privilege (even sworn), by an Apostolic confirmation or by any type of permit.

Unless  (8)  in such Churches, precisely from an initial institution approved by the Apostolic See or as a result of a custom, the latter or the institution itself have been observed without interruption in the celebration of Masses for more than two hundred years.  To these Churches, in no way do we suppress the celebration

instituted or customary. In any case, if you like this Missal more, which is now coming to light under Our care, We allow you to celebrate Masses according to it without any impediment, if the Bishop, the Prelate or the entire Chapter consents.

SAW. Instead  (9) , by depriving all the other Churches listed above  (10)  of the use of their own Missals, by totally and radically discarding them, and by decreeing that  nothing should ever be added, deleted or changed to this newly edited Our Missal, We establish and ordain it through Our present Constitution, valid in perpetuity, and under penalty of Our indignation  (11) .

Thus, jointly and individually to all the Patriarchs of such Churches, their Administrators and other persons who stand out for some ecclesiastical dignity – even when they are Cardinals of the Holy Roman Church or are vested with any degree or pre-eminence – we send and We strictly precept, by virtue of holy obedience:

- that they sing and read the Mass according to the rite, manner and norm that we now transmit through this Missal, henceforth completely abandoning and flatly discarding all other procedures and rites observed until today by custom and originating in other Missals of various antiquity;

- and that they do not dare to add or recite in the celebration of the Mass ceremonies other than those contained in the present Missal.

VII- In addition (12) , by Apostolic authority  (13)  and according to the present, we give concession and pardon  (14) , also in perpetuity, that in the future they completely follow this Missal  (15)  and that they can, with validity  (16) , to use it freely and lawfully in all the Churches without any scruples of conscience and without incurring in punishments, sentences, or

censorship of any kind (17).

VIII. Likewise, we establish and declare:

- that neither Prelates, nor Administrators, nor Chaplains nor other secular Priests of any denomination or regulars of any Order shall not be obliged to celebrate Mass in a manner other than that established by Us;

- that they cannot be forced or compelled by anyone to replace this Missal;

- and that this Charter can never be revoked or modified at any time, but that it always stands firm and valid in its force.

Notwithstanding  (18)  the preceding contrary statutes or customs of any kind, such as: Apostolic constitutions and ordinances, general or special constitutions and ordinances issued by Provincial and Synodal Councils, nor the use of the Churches listed above, when, despite being strengthened by a very ancient and immemorial prescription, it does not exceed two hundred years.

IX. Instead, it is Our will and we decree  (19)  by the same authority that, after the publication of this constitution and the Missal, the priests present in the Roman Curia are obliged to sing or recite the Mass according to the same at the end of the month; for their part, those who live on this side of the Alps, after three months; and those who live beyond those mountains, after six months or from when they find it for sale. X (20) 

And so that in all places on earth it may be preserved without corruption and purified from defects and errors, also by authority or by Apostolic authority and in accordance with this we prohibit the audacity or daring to print, offer or receive in any forms this Missal without Our license or the special license of an Apostolic Commissioner that We will constitute for this purpose in each region: he must previously give full faith to each printer that the copy of the Missal that will serve as a model for the others, has been collated with the one printed in Rome according to the original edition, and agrees with it and does not disagree at all.

(Our prohibition is addressed) to all printers who live in the domain directly or indirectly subject to Us and to the Holy Roman Church, under penalty of confiscation of books and a fine of two hundred gold ducats payable ipso facto to the Apostolic  Chamber ; and to the others established in any part of the world, under penalty of excommunication  latæ sententiæ  (automatic) and other punishments at our discretion.

XI. By the way, as it would be difficult to transmit this Letter to all places in the Christian world and make it known to all from the beginning, we hereby precept: that they be published and posted, according to custom, on the doors of the Basilica of the Prince of the Apostles and the Apostolic Chancery and at the end of Campo de Flora; and that the copies of this Charter that are shown or exhibited - even the printed ones, subscribed by one's own hand by some public tabillion and also insured with the seal of a person constituted in ecclesiastical dignity - be granted in every nation and place the same perfectly indubitable faith that would be bestowed upon the present.

XII. Therefore, that absolutely none of the men is lawful to break or go, by reckless audacity, against this page of Our permission, statute, order, mandate, precept, concession, pardon, declaration, will, decree and prohibition (21) .

But if anyone dares to attack this, they will know that they have incurred the indignation of Almighty God and the blessed Apostles Peter and Paul.

  Given in Rome, in Saint Peter in the year one thousand five hundred and seventy of the Incarnation of the Lord, on the eve of the Ides of July, in the fifth year of Our Pontificate.

Based on the present Bull, one can, without fear of error, conclude the following:

a) That the Mass of Saint Pius V, as the Mass is usually called in Latin, was canonized compromising the infallibility of the Supreme Pontiff, which exempts it from all doctrinal, theological and liturgical errors. And he shields or protects her from any attempt to change or remove something from her.

b) This clause of the Bull is very important:

"Never add, delete or change anything to this newly edited Missal of Ours, we establish and ordain it through Our present Constitution, valid in perpetuity, and under penalty of Our indignation" (11). I think this word "Never" attached to the; "Suppress or change" are words spoken whose purpose is not limited to the Pontificate of SS Pius XII, but rather go further and reach, in my opinion, even the Parousia itself, where the validity of this Bull ceased. The Holy Pontiff warns of “removing”, which is the same as suppressing, or “changing” with severe words that make the blood run cold: Know that you incur “under pain of Our indignation”. His Holiness Saint Pius V, according to the severe warning, it is seen that he had the spirit of prophecy and warned that the Popes, bishops and priests refrain from removing, suppressing and changing, ignoring the clear warning and without concessions to anyone of any kind.

Ignoring these holy warnings is ultimately incurring divine wrath no matter how "convincing" our arguments may be to do the opposite of what the Holy Pontiff commands, unless we are holier than he. "Contra facta non fit argumentum"

c) This other section is also very interesting, it contains three very interesting points:

1) - that neither Prelates, nor Administrators, nor Chaplains nor other secular Priests of any denomination or regulars of any Order shall not be obliged to celebrate Mass in a manner other than that established by Us;

2) that they cannot be forced or compelled by anyone to replace this Missal;

3) and that this Charter can never be revoked or modified at any time, but that it always stands firm and valid in its force.

Since 1965 or after the Second Vatican Council, the obligation to pray the new mass was established obligatory throughout the Catholic world and they wanted to suppress the Mass of Saint Pius V or Mass in Latin, until now this perfidious struggle to suppress it continues. Catholic world, but these failed attempts collide and crumble before the divine wall found in this Bull. Once again Saint Pius V appears here with a great spirit of indisputable prophecy and the enemies of the Sacred found themselves in the sad situation of "accepting their defeat" and inventing a new Protestant rite, which has caused many disasters to the Holy Church. Instituted by our Lord Jesus Christ.

In this brief exposition of the Bull "Quo Primum Tempore" I am moved by no other spirit than to expose truthfully and in total adherence to the thought of the legislator here on earth who is none other than Saint Pius V, God grant me the grace of never be separated from the words written in this Bull, despite the sorrows that the suffering Spouse of Our Lord Jesus Christ the Holy Church is currently going through, I beg the Blessed Virgin Mary to always keep me in this spirit of said Bull, which is none other than that of Our Lord Jesus Christ.

 

Bull "Quo primum tempore" From Saint Pope Pius V. And the supposed prohibition of the Latin rite of the Mass.

With great indignation we have seen how the current "Pontiff" returned to the charge with a bold and patent hatred against the Holy Mass in the venerable Latin rite. From the Vatican II "Conciliabulum" to this moment the "popes," in one way or another, have abused their authority in many points of the two thousand year old tradition of the Church. But with special and unacceptable hatred against this venerable rite as is the Holy Mass in the Latin rite, emulating Luther himself with this unprecedented daring and going beyond what was done by the heresiarch.

We cannot be silent, much less support such an abuse of authority, much less obey an iniquitous prodition and contrary to the Divine Will which must be obeyed above all and above all men including the current "high priest". We would commit an act of union with a modernist heresy already condemned by Saint Pius X, if we consciously gave our unconditional support to this barbarity that clearly demonstrates their hatred of everything HOLY.

To refute and make clear the position of the Catholic Church, we will present another argument of authority emanating from His Holiness Saint Pius V, his famous bull QUO PRIMUM TEMPORE, may God, in his infinite goodness, open your intelligence, meditate and understand why the The usual Mass CANNOT BE FORBIDDEN BY ANYONE, MUCH LESS SUPPRESSED, once our opinion has been expressed, let's move on to the bull.

-Pio Bishop Servant of the servants of God for perpetual memory

I. From the first moment in which we were elevated to the pinnacle of the Apostolate, we willingly applied our spirit and our strength and directed all our thoughts towards those things that tended to preserve the Church's worship pure and we endeavored to organize them and, with the help of God himself, for carrying them out with all due dedication.

II. And since, among other decisions of the Holy Council of Trent, it is incumbent on us to establish the edition and reform of the sacred books – the Catechism, the Missal and the Breviary – after having already, thank God, published the Catechism for the instruction of the people

and completely corrected the Breviary so that due praise is rendered to God, it seemed necessary to us then to think as soon as possible about what was lacking in this field:

edit a Missal that corresponded to the Breviary, as is congruent and appropriate (because it is extremely convenient that in the Church of God there is only one way of psalmodying, only one rite to celebrate the Mass).

III. Consequently, we have estimated that such a charge should be entrusted to chosen wise men: it is they, certainly, who have restored such a Missal to the pristine norm and rite of the Holy Fathers (3) . This task was carried out after carefully collecting all the texts – the ancient ones from our Vatican Library together with others searched for everywhere, corrected and without alterations – and after also consulting the writings of the ancients and recognized authors who left us testimonies about the venerable institution of rites.

IV. Having already revised and corrected the Missal, we have ordered  after mature reflection  that it be printed as soon as possible in Rome, and, once printed, edited, so that all may reap the fruit of this institution and the task undertaken. And especially so that the priests know what prayers they should use from now on, what rites or ceremonies they have to maintain in the celebration of the Masses.

V. Well then: in order that everyone everywhere embrace and observe what has been transmitted to them by the sacrosanct Roman Church, mother and teacher of the other Churches, henceforth and for the perpetuity of future times we prohibit (  4  )  that other formulas be sung or recited than those in accordance with the Missal edited by Us, and this in all the Patriarchal, Cathedral, Collegiate and Parochial Churches of the Provinces of the Christian world, secular and regular of any Order or Monastery – both men and of women and even of militias – and in the Churches or Chapels without charge of souls, where the Conventual Mass is customary or should be celebrated, in a loud voice with choir or in a low voice, according to the rite of the Roman Church (7  ) .

Even if those same Churches, due to any dispensation, have been protected by a pardon from the Apostolic See, by a custom, by a privilege (even sworn), by an Apostolic confirmation or by any type of permit.

Unless  (8)  in such Churches, precisely from an initial institution approved by the Apostolic See or as a result of a custom, the latter or the institution itself have been observed without interruption in the celebration of Masses for more than two hundred years.  To these Churches, in no way do we suppress the celebration

instituted or customary. In any case, if you like this Missal more, which is now coming to light under Our care, We allow you to celebrate Masses according to it without any impediment, if the Bishop, the Prelate or the entire Chapter consents.

SAW. Instead  (9) , by depriving all the other Churches listed above  (10)  of the use of their own Missals, by totally and radically discarding them, and by decreeing that  nothing should ever be added, deleted or changed to this newly edited Our Missal, We establish and ordain it through Our present Constitution, valid in perpetuity, and under penalty of Our indignation  (11) .

Thus, jointly and individually to all the Patriarchs of such Churches, their Administrators and other persons who stand out for some ecclesiastical dignity – even when they are Cardinals of the Holy Roman Church or are vested with any degree or pre-eminence – we send and We strictly precept, by virtue of holy obedience:

- that they sing and read the Mass according to the rite, manner and norm that we now transmit through this Missal, henceforth completely abandoning and flatly discarding all other procedures and rites observed until today by custom and originating in other Missals of various antiquity;

- and that they do not dare to add or recite in the celebration of the Mass ceremonies other than those contained in the present Missal.

VII- In addition (12) , by Apostolic authority  (13)  and according to the present, we give concession and pardon  (14) , also in perpetuity, that in the future they completely follow this Missal  (15)  and that they can, with validity  (16) , to use it freely and lawfully in all the Churches without any scruples of conscience and without incurring in punishments, sentences, or

censorship of any kind (17).

VIII. Likewise, we establish and declare:

- that neither Prelates, nor Administrators, nor Chaplains nor other secular Priests of any denomination or regulars of any Order shall not be obliged to celebrate Mass in a manner other than that established by Us;

- that they cannot be forced or compelled by anyone to replace this Missal;

- and that this Charter can never be revoked or modified at any time, but that it always stands firm and valid in its force.

Notwithstanding  (18)  the preceding contrary statutes or customs of any kind, such as: Apostolic constitutions and ordinances, general or special constitutions and ordinances issued by Provincial and Synodal Councils, nor the use of the Churches listed above, when, despite being strengthened by a very ancient and immemorial prescription, it does not exceed two hundred years.

IX. Instead, it is Our will and we decree  (19)  by the same authority that, after the publication of this constitution and the Missal, the priests present in the Roman Curia are obliged to sing or recite the Mass according to the same at the end of the month; for their part, those who live on this side of the Alps, after three months; and those who live beyond those mountains, after six months or from when they find it for sale. X (20) 

And so that in all places on earth it may be preserved without corruption and purified from defects and errors, also by authority or by Apostolic authority and in accordance with this we prohibit the audacity or daring to print, offer or receive in any forms this Missal without Our license or the special license of an Apostolic Commissioner that We will constitute for this purpose in each region: he must previously give full faith to each printer that the copy of the Missal that will serve as a model for the others, has been collated with the one printed in Rome according to the original edition, and agrees with it and does not disagree at all.

(Our prohibition is addressed) to all printers who live in the domain directly or indirectly subject to Us and to the Holy Roman Church, under penalty of confiscation of books and a fine of two hundred gold ducats payable ipso facto to the Apostolic  Chamber ; and to the others established in any part of the world, under penalty of excommunication  latæ sententiæ  (automatic) and other punishments at our discretion.

XI. By the way, as it would be difficult to transmit this Letter to all places in the Christian world and make it known to all from the beginning, we hereby precept: that they be published and posted, according to custom, on the doors of the Basilica of the Prince of the Apostles and the Apostolic Chancery and at the end of Campo de Flora; and that the copies of this Charter that are shown or exhibited - even the printed ones, subscribed by one's own hand by some public tabillion and also insured with the seal of a person constituted in ecclesiastical dignity - be granted in every nation and place the same perfectly indubitable faith that would be bestowed upon the present.

XII. Therefore, that absolutely none of the men is lawful to break or go, by reckless audacity, against this page of Our permission, statute, order, mandate, precept, concession, pardon, declaration, will, decree and prohibition (21) .

But if anyone dares to attack this, they will know that they have incurred the indignation of Almighty God and the blessed Apostles Peter and Paul.

  Given in Rome, in Saint Peter in the year one thousand five hundred and seventy of the Incarnation of the Lord, on the eve of the Ides of July, in the fifth year of Our Pontificate.

Based on the present Bull, one can, without fear of error, conclude the following:

a) That the Mass of Saint Pius V, as the Mass is usually called in Latin, was canonized compromising the infallibility of the Supreme Pontiff, which exempts it from all doctrinal, theological and liturgical errors. And he shields or protects her from any attempt to change or remove something from her.

b) This clause of the Bull is very important:

"Never add, delete or change anything to this newly edited Missal of Ours, we establish and ordain it through Our present Constitution, valid in perpetuity, and under penalty of Our indignation" (11). I think this word "Never" attached to the; "Suppress or change" are words spoken whose purpose is not limited to the Pontificate of SS Pius XII, but rather go further and reach, in my opinion, even the Parousia itself, where the validity of this Bull ceased. The Holy Pontiff warns of “removing”, which is the same as suppressing, or “changing” with severe words that make the blood run cold: Know that you incur “under pain of Our indignation”. His Holiness Saint Pius V, according to the severe warning, it is seen that he had the spirit of prophecy and warned that the Popes, bishops and priests refrain from removing, suppressing and changing, ignoring the clear warning and without concessions to anyone of any kind.

Ignoring these holy warnings is ultimately incurring divine wrath no matter how "convincing" our arguments may be to do the opposite of what the Holy Pontiff commands, unless we are holier than he. "Contra facta non fit argumentum"

c) This other section is also very interesting, it contains three very interesting points:

1) - that neither Prelates, nor Administrators, nor Chaplains nor other secular Priests of any denomination or regulars of any Order shall not be obliged to celebrate Mass in a manner other than that established by Us;

2) that they cannot be forced or compelled by anyone to replace this Missal;

3) and that this Charter can never be revoked or modified at any time, but that it always stands firm and valid in its force.

Since 1965 or after the Second Vatican Council, the obligation to pray the new mass was established obligatory throughout the Catholic world and they wanted to suppress the Mass of Saint Pius V or Mass in Latin, until now this perfidious struggle to suppress it continues. Catholic world, but these failed attempts collide and crumble before the divine wall found in this Bull. Once again Saint Pius V appears here with a great spirit of indisputable prophecy and the enemies of the Sacred found themselves in the sad situation of "accepting their defeat" and inventing a new Protestant rite, which has caused many disasters to the Holy Church. Instituted by our Lord Jesus Christ.

In this brief exposition of the Bull "Quo Primum Tempore" I am moved by no other spirit than to expose truthfully and in total adherence to the thought of the legislator here on earth who is none other than Saint Pius V, God grant me the grace of never be separated from the words written in this Bull, despite the sorrows that the suffering Spouse of Our Lord Jesus Christ the Holy Church is currently going through, I beg the Blessed Virgin Mary to always keep me in this spirit of said Bull, which is none other than that of Our Lord Jesus Christ.

 

Bull "Quo primum tempore" From Saint Pope Pius V. And the supposed prohibition of the Latin rite of the Mass.

With great indignation we have seen how the current "Pontiff" returned to the charge with a bold and patent hatred against the Holy Mass in the venerable Latin rite. From the Vatican II "Conciliabulum" to this moment the "popes," in one way or another, have abused their authority in many points of the two thousand year old tradition of the Church. But with special and unacceptable hatred against this venerable rite as is the Holy Mass in the Latin rite, emulating Luther himself with this unprecedented daring and going beyond what was done by the heresiarch.

We cannot be silent, much less support such an abuse of authority, much less obey an iniquitous prodition and contrary to the Divine Will which must be obeyed above all and above all men including the current "high priest". We would commit an act of union with a modernist heresy already condemned by Saint Pius X, if we consciously gave our unconditional support to this barbarity that clearly demonstrates their hatred of everything HOLY.

To refute and make clear the position of the Catholic Church, we will present another argument of authority emanating from His Holiness Saint Pius V, his famous bull QUO PRIMUM TEMPORE, may God, in his infinite goodness, open your intelligence, meditate and understand why the The usual Mass CANNOT BE FORBIDDEN BY ANYONE, MUCH LESS SUPPRESSED, once our opinion has been expressed, let's move on to the bull.

-Pio Bishop Servant of the servants of God for perpetual memory

I. From the first moment in which we were elevated to the pinnacle of the Apostolate, we willingly applied our spirit and our strength and directed all our thoughts towards those things that tended to preserve the Church's worship pure and we endeavored to organize them and, with the help of God himself, for carrying them out with all due dedication.

II. And since, among other decisions of the Holy Council of Trent, it is incumbent on us to establish the edition and reform of the sacred books – the Catechism, the Missal and the Breviary – after having already, thank God, published the Catechism for the instruction of the people

and completely corrected the Breviary so that due praise is rendered to God, it seemed necessary to us then to think as soon as possible about what was lacking in this field:

edit a Missal that corresponded to the Breviary, as is congruent and appropriate (because it is extremely convenient that in the Church of God there is only one way of psalmodying, only one rite to celebrate the Mass).

III. Consequently, we have estimated that such a charge should be entrusted to chosen wise men: it is they, certainly, who have restored such a Missal to the pristine norm and rite of the Holy Fathers (3) . This task was carried out after carefully collecting all the texts – the ancient ones from our Vatican Library together with others searched for everywhere, corrected and without alterations – and after also consulting the writings of the ancients and recognized authors who left us testimonies about the venerable institution of rites.

IV. Having already revised and corrected the Missal, we have ordered  after mature reflection  that it be printed as soon as possible in Rome, and, once printed, edited, so that all may reap the fruit of this institution and the task undertaken. And especially so that the priests know what prayers they should use from now on, what rites or ceremonies they have to maintain in the celebration of the Masses.

V. Well then: in order that everyone everywhere embrace and observe what has been transmitted to them by the sacrosanct Roman Church, mother and teacher of the other Churches, henceforth and for the perpetuity of future times we prohibit (  4  )  that other formulas be sung or recited than those in accordance with the Missal edited by Us, and this in all the Patriarchal, Cathedral, Collegiate and Parochial Churches of the Provinces of the Christian world, secular and regular of any Order or Monastery – both men and of women and even of militias – and in the Churches or Chapels without charge of souls, where the Conventual Mass is customary or should be celebrated, in a loud voice with choir or in a low voice, according to the rite of the Roman Church (7  ) .

Even if those same Churches, due to any dispensation, have been protected by a pardon from the Apostolic See, by a custom, by a privilege (even sworn), by an Apostolic confirmation or by any type of permit.

Unless  (8)  in such Churches, precisely from an initial institution approved by the Apostolic See or as a result of a custom, the latter or the institution itself have been observed without interruption in the celebration of Masses for more than two hundred years.  To these Churches, in no way do we suppress the celebration

instituted or customary. In any case, if you like this Missal more, which is now coming to light under Our care, We allow you to celebrate Masses according to it without any impediment, if the Bishop, the Prelate or the entire Chapter consents.

SAW. Instead  (9) , by depriving all the other Churches listed above  (10)  of the use of their own Missals, by totally and radically discarding them, and by decreeing that  nothing should ever be added, deleted or changed to this newly edited Our Missal, We establish and ordain it through Our present Constitution, valid in perpetuity, and under penalty of Our indignation  (11) .

Thus, jointly and individually to all the Patriarchs of such Churches, their Administrators and other persons who stand out for some ecclesiastical dignity – even when they are Cardinals of the Holy Roman Church or are vested with any degree or pre-eminence – we send and We strictly precept, by virtue of holy obedience:

- that they sing and read the Mass according to the rite, manner and norm that we now transmit through this Missal, henceforth completely abandoning and flatly discarding all other procedures and rites observed until today by custom and originating in other Missals of various antiquity;

- and that they do not dare to add or recite in the celebration of the Mass ceremonies other than those contained in the present Missal.

VII- In addition (12) , by Apostolic authority  (13)  and according to the present, we give concession and pardon  (14) , also in perpetuity, that in the future they completely follow this Missal  (15)  and that they can, with validity  (16) , to use it freely and lawfully in all the Churches without any scruples of conscience and without incurring in punishments, sentences, or

censorship of any kind (17).

VIII. Likewise, we establish and declare:

- that neither Prelates, nor Administrators, nor Chaplains nor other secular Priests of any denomination or regulars of any Order shall not be obliged to celebrate Mass in a manner other than that established by Us;

- that they cannot be forced or compelled by anyone to replace this Missal;

- and that this Charter can never be revoked or modified at any time, but that it always stands firm and valid in its force.

Notwithstanding  (18)  the preceding contrary statutes or customs of any kind, such as: Apostolic constitutions and ordinances, general or special constitutions and ordinances issued by Provincial and Synodal Councils, nor the use of the Churches listed above, when, despite being strengthened by a very ancient and immemorial prescription, it does not exceed two hundred years.

IX. Instead, it is Our will and we decree  (19)  by the same authority that, after the publication of this constitution and the Missal, the priests present in the Roman Curia are obliged to sing or recite the Mass according to the same at the end of the month; for their part, those who live on this side of the Alps, after three months; and those who live beyond those mountains, after six months or from when they find it for sale. X (20) 

And so that in all places on earth it may be preserved without corruption and purified from defects and errors, also by authority or by Apostolic authority and in accordance with this we prohibit the audacity or daring to print, offer or receive in any forms this Missal without Our license or the special license of an Apostolic Commissioner that We will constitute for this purpose in each region: he must previously give full faith to each printer that the copy of the Missal that will serve as a model for the others, has been collated with the one printed in Rome according to the original edition, and agrees with it and does not disagree at all.

(Our prohibition is addressed) to all printers who live in the domain directly or indirectly subject to Us and to the Holy Roman Church, under penalty of confiscation of books and a fine of two hundred gold ducats payable ipso facto to the Apostolic  Chamber ; and to the others established in any part of the world, under penalty of excommunication  latæ sententiæ  (automatic) and other punishments at our discretion.

XI. By the way, as it would be difficult to transmit this Letter to all places in the Christian world and make it known to all from the beginning, we hereby precept: that they be published and posted, according to custom, on the doors of the Basilica of the Prince of the Apostles and the Apostolic Chancery and at the end of Campo de Flora; and that the copies of this Charter that are shown or exhibited - even the printed ones, subscribed by one's own hand by some public tabillion and also insured with the seal of a person constituted in ecclesiastical dignity - be granted in every nation and place the same perfectly indubitable faith that would be bestowed upon the present.

XII. Therefore, that absolutely none of the men is lawful to break or go, by reckless audacity, against this page of Our permission, statute, order, mandate, precept, concession, pardon, declaration, will, decree and prohibition (21) .

But if anyone dares to attack this, they will know that they have incurred the indignation of Almighty God and the blessed Apostles Peter and Paul.

  Given in Rome, in Saint Peter in the year one thousand five hundred and seventy of the Incarnation of the Lord, on the eve of the Ides of July, in the fifth year of Our Pontificate.

Based on the present Bull, one can, without fear of error, conclude the following:

a) That the Mass of Saint Pius V, as the Mass is usually called in Latin, was canonized compromising the infallibility of the Supreme Pontiff, which exempts it from all doctrinal, theological and liturgical errors. And he shields or protects her from any attempt to change or remove something from her.

b) This clause of the Bull is very important:

"Never add, delete or change anything to this newly edited Missal of Ours, we establish and ordain it through Our present Constitution, valid in perpetuity, and under penalty of Our indignation" (11). I think this word "Never" attached to the; "Suppress or change" are words spoken whose purpose is not limited to the Pontificate of SS Pius XII, but rather go further and reach, in my opinion, even the Parousia itself, where the validity of this Bull ceased. The Holy Pontiff warns of “removing”, which is the same as suppressing, or “changing” with severe words that make the blood run cold: Know that you incur “under pain of Our indignation”. His Holiness Saint Pius V, according to the severe warning, it is seen that he had the spirit of prophecy and warned that the Popes, bishops and priests refrain from removing, suppressing and changing, ignoring the clear warning and without concessions to anyone of any kind.

Ignoring these holy warnings is ultimately incurring divine wrath no matter how "convincing" our arguments may be to do the opposite of what the Holy Pontiff commands, unless we are holier than he. "Contra facta non fit argumentum"

c) This other section is also very interesting, it contains three very interesting points:

1) - that neither Prelates, nor Administrators, nor Chaplains nor other secular Priests of any denomination or regulars of any Order shall not be obliged to celebrate Mass in a manner other than that established by Us;

2) that they cannot be forced or compelled by anyone to replace this Missal;

3) and that this Charter can never be revoked or modified at any time, but that it always stands firm and valid in its force.

Since 1965 or after the Second Vatican Council, the obligation to pray the new mass was established obligatory throughout the Catholic world and they wanted to suppress the Mass of Saint Pius V or Mass in Latin, until now this perfidious struggle to suppress it continues. Catholic world, but these failed attempts collide and crumble before the divine wall found in this Bull. Once again Saint Pius V appears here with a great spirit of indisputable prophecy and the enemies of the Sacred found themselves in the sad situation of "accepting their defeat" and inventing a new Protestant rite, which has caused many disasters to the Holy Church. Instituted by our Lord Jesus Christ.

In this brief exposition of the Bull "Quo Primum Tempore" I am moved by no other spirit than to expose truthfully and in total adherence to the thought of the legislator here on earth who is none other than Saint Pius V, God grant me the grace of never be separated from the words written in this Bull, despite the sorrows that the suffering Spouse of Our Lord Jesus Christ the Holy Church is currently going through, I beg the Blessed Virgin Mary to always keep me in this spirit of said Bull, which is none other than that of Our Lord Jesus Christ.