jueves, 1 de septiembre de 2022

THE MASTER BLOW IS SATAN. Mons. MARCEL LEFEBVRE (APPARENT DISOBEDIENCE, BUT REAL OBEDIENCE...”)

 



APPARENT DISOBEDIENCE,

BUT REAL OBEDIENCE...”

Dear Father, today you have the joy of celebrating Holy Mass in the midst of your loved ones, surrounded by your family, your friends, and with great satisfaction we find ourselves near you today to tell you all our joy and all our wishes for your future apostolate. , for the good you will do to souls.

On this day we pray especially to Saint Pius X, our patron saint, whose feast we celebrate today and who was present in all your studies and throughout your training. We will ask him to give you an apostle's heart, a holy priest's heart like his. And since we are here, very close to the city of Saint Hilary and Saint Radegunde and the great Cardinal Pie, well then, we will ask all these protectors of the city of Poitiers to come to your aid so that you follow their example, and so that you preserve, as they did in difficult times, the Catholic Faith.

You could have aspired to a happy, perhaps easy and comfortable life in the world, since you had already prepared medical studies. You could therefore have desired another path than the one you have chosen. But no, you have had the courage, even in our time, to come to ask for priestly formation at Ecóne. And why in Ecóne? Because there you have found the Tradition, because there you have found what corresponded to your Faith. For you, this was an act of courage that honors you.

And that is why I would like to respond, with a few words, to the accusations that have been made in recent days in local newspapers following the publication of the letter from Monsignor Rozier, Bishop of Poitiers. Oh, not to argue. I am careful to avoid it, I am not in the habit of answering those letters and I prefer to remain silent. However, it seems to me that it is good that I justify you because in that letter you are involved just as I am. Why is this happening? Not because of our people, but because of the choice we have made. We are incriminated because we have chosen the supposed path of disobedience.But it would be that we understand precisely what the path of disobedience is. I think we can truly say that if we have chosen the path of apparent disobedience, we have chosen the path of real obedience.

So, I think that those who accuse us have perhaps chosen the path of apparent obedience, but of real disobedience. Because those who follow the new path, those who follow novelties, those who adhere to new principles, contrary to those that were taught to us in our catechism, contrary to those that were taught to us by Tradition, by all the Popes and by all the Councils, those such have chosen the path of real disobedience.

Because it cannot be said that today authority is obeyed while disobeying all of Tradition. The sign of our obedience is precisely to follow Tradition, that is the sign of our obedience: “Jesus Christus herí, hodie et in saecula”. Jesus Christ yesterday, today and forever.

Our Lord Jesus Christ cannot be separated. It cannot be said that he obeys Jesus Christ of today and that he does not obey Jesus Christ of yesterday, because then he does not obey Jesus Christ of tomorrow. This is very important. For this reason we cannot say: we disobey the Pope of today and for that very reason we also disobey those of yesterday. We obey those of yesterday, therefore we obey those of today and therefore we obey those of tomorrow. Because it is not possible that the Popes do not teach the same thing, it is not possible that the Popes contradict each other, that the Popes contradict each other.

And      that is why we are convinced that, being faithful to all the Popes of yesterday, to all the Councils of yesterday, we are faithful to the Pope of today, to the Council of today and to the Council of tomorrow and to the Pope of tomorrow. Once again: “Jesus Christus hurt, hodie et in saecula”. Jesus Christ yesterday, today and forever.

And      if today, due to a mystery of Providence, a mystery that for us is unfathomable, incomprehensible, we are in apparent disobedience, we are not really in disobedience, we are in obedience.

Why are we in obedience? Because we believe in our Catechism, because we always have the same Creed, the same Decalogue, the same Mass, the same Sacraments, the same prayer: the Our Father of yesterday, today and tomorrow. That is why we are in obedience and not in disobedience.

On the contrary, if we study what is taught today in the new religion, we notice that they no longer have the same Faith, the same Creed, the same Decalogue, the same Mass, the same Sacraments, they no longer have the same Our Father. It is enough to open today's catechisms to realize this, it is enough to read the speeches that are delivered in our time to realize that those who accuse us of being in disobedience are they who do not follow the Popes, they are the ones who already they do not follow the Councils, it is they who are in disobedience.Because we do not have the right to change our Creed, to say that Angels do not exist today, to change the notion of original sin, to affirm that the Virgin is no longer the ever-virgin, and so on.

There is no right to replace the Decalogue with the Rights of Man; however, today we only talk about the Rights of man and we do not talk about his duties that constitute the Decalogue. We have not yet seen that in our catechisms we should replace the Decalogue with the Rights of Man!... And this is very serious. The Commandments of God are attacked, all the laws that concern the family and so on are no longer defended.

The Most Holy Mass, for example, which is the summary of our Faith, which is precisely our living catechism, the Most Holy Mass is distorted, it has become equivocal, ambiguous. Protestants can say it, Catholics can say it.

To this end, I have never said and have never followed those who have said that all new Masses are invalid Masses. I have never said such a thing, but I think that, in fact, it is very dangerous to get used to following the new Mass because it no longer represents our usual catechism, because there are notions that have become Protestant and have been introduced in the new Mass.

over souls through Baptism, through the Eucharist, through the Sacrament of Penance. ¡Oh! ¡the beauty, the greatness of the priesthood, ¡a greatness of which we are not worthy! of which no man is worthy. Our Lord Jesus Christ wanted to do this. What greatness! What sublimity!

And this is what our young priests have understood. Be sure that they have understood. They have loved the Holy Mass throughout their seminar. They have penetrated its mystery. They will never penetrate its mystery in a perfect way even if God grants us a long life here below. But they love their Mass and I think they have understood and will always understand better that the Mass is the sun of their lives, the reason for their priestly life to give Our Lord Jesus Christ to souls and not simply to break bread of friendship. in which Our Lord Jesus Christ is no longer found. And, consequently, grace no longer exists in Masses that would be purely a Eucharist, purely a meaning, and a symbol of a kind of human charity among us.

That is why we are clinging to the Holy Mass. And the Holy Mass is the expression of the Decalogue. What is the Decalogue if not the love of God and the love of neighbor? What better realizes the love of God and the love of neighbor than the Holy Sacrifice of the Mass? God receives all glory for Our Lord Jesus Christ and for his Sacrifice. There can be no greater act of charity towards God than celebrating the holy sacrifice of the Mass instituted by Him. And also an act of charity towards men than the Sacrifice of Our Lord. Our Lord Jesus Christ himself says so: ¿is there a greater act of charity than giving your life for those you love? Therefore, the Decalogue is realized in the Sacrifice of the Mass: the greatest act of love that God can have from a man and the greatest act of love that we can have from God towards us. That is what the Decalogue is: it is our living catechism. The Holy Sacrifice of the Mass is there continuing the Sacrifice of the Cross. The Sacraments are nothing but the irradiation of the Sacrament of the Eucharist. All the Sacraments are, in a certain way, like satellites of the Sacrament of the Eucharist. From Baptism to Extreme Unction, passing through all the other sacraments, they are nothing but the irradiation of the Eucharist, because all grace comes from Jesus Christ who is present in the Holy Eucharist. The Sacraments are nothing but the irradiation of the Sacrament of the Eucharist. All the Sacraments are, in a certain way, like satellites of the Sacrament of the Eucharist. From Baptism to Extreme Unction, passing through all the other sacraments, they are nothing but the irradiation of the Eucharist, because all grace comes from Jesus Christ who is present in the Holy Eucharist. The Sacraments are nothing but the irradiation of the Sacrament of the Eucharist. All the Sacraments are, in a certain way, like satellites of the Sacrament of the Eucharist. From Baptism to Extreme Unction, passing through all the other sacraments, they are nothing but the irradiation of the Eucharist, because all grace comes from Jesus Christ who is present in the Holy Eucharist.

Now, the sacrament and the sacrifice are intimately united in the Mass. The sacrifice cannot be separated from the sacrament. The Catechism of the Council of Trent explains this magnificently. There are two great realities in the Sacrifice of the Mass: the sacrifice and the sacrament, the sacrament dependent on the sacrifice, the fruit of the sacrifice.

This is our whole holy religion and for this we are clinging to the Holy Mass. You will understand now better perhaps than you did until today why we defend this Mass, the reality of the Sacrifice of the Mass. She is the life of the Church and the reason for the Incarnation of Our Lord Jesus Christ. And the reason for our existence is to join Our Lord Jesus Christ in the Sacrifice of the Mass. So, if they want to denature our Mass, to tear away our Sacrifice from the Mass in a certain way, ¡we begin to shout! We are being torn apart and we do not want to be separated from the Holy Sacrifice of the Mass.

This is why we firmly hold to our Sacrifice of the Mass. And we are convinced that our Holy Father the Pope has not prohibited it and he will never be able to prohibit the celebration of the Holy Sacrifice of the Mass of always. On the other hand, Pope St. Pius V said in a solemn and definitive way, that whatever happens in the future, a priest could never be prevented from celebrating this Sacrifice of the Mass and that all excommunications, all suspensions, all the penalties that could befall a priest for celebrating this Holy Sacrifice would be null and void. For the future: “in future in perpetuum”.

Therefore, we have a clear conscience, whatever happens. If we can be with the appearance of disobedience, we are actually in obedience. Here is our situation. And is it convenient that we say it, that we explain it, because we are the ones who continue the Church? Those who denature the Sacrifice of the Mass, the Sacraments, our prayers, those who put the Rights of Man instead of the Decalogue, who transform our Creed, are they who are in the reality of disobedience. Now this is what is done by the new catechisms of today. That is why we feel a deep sorrow for not being in perfect communion with the authors of these reforms... and we are infinitely sorry! I would like to go immediately to Monsignor Rozier to tell him that I am in perfect communion with him. But it is impossible for me, if Monsignor Rozier condemns this Mass that we celebrate, to be able to be in communion with him is not possible, because this Mass is that of the Church. And those who reject this Mass are no longer in communion with the Church of all time.

TO BE CONTINUE...

 

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