Note.
The paragraphs enclosed in brackets are the author of this writing, on the one
hand, they are explanatory and, on the other, they make known the seriousness
of the "agreements" that are made with the enemy and, as always, they
end badly in this matter and make direct reference to the Neo Fraternity. We
can also include in the same range the San Pedro Fraternity, the congregation
of Sn Juan María Vianey de Campos Brasil, among others. Where the uselessness
of these actions and the great evil that they bring to Christianity is proven.
To renounce to follow Our Lord Jesus Christ is to receive that lapidary
sentence: "He who is not with me is against me, and he who does not pile
with me scatters" the supreme rule of discernment to take into account.These
rules of discernment are sealed by those memorable words of the Prince of the
Apostles when the Pharisee priests forbade them to preach in the name of Jesus,
Saint Peter said: “It is necessary to obey God before, to men, these warnings
serve so that you understand the position of Saint Sofronio the brave Bishop
who, in his time, faced Pope Honorius I.
A) DIVINE INTERVENTION IN THE CRISIS OF THE CHURCH
(C. 1)
Why
this title? Was it chosen at random or is it somewhat providential, for these
moments? Not long ago the "Catholic" world was celebrating because,
finally, modernist Rome and not the true Catholic Rome, "canonized"
two true promoters of the mother of all heresies, Modernism. But it was not a cause of joy but of deep
sadness and impotence for the true Church or, if you will, the visible Church
so attacked and diminished that in our eyes it seems that it seems to disappear
from the face of the earth, but never for whom the promises they are fulfilled
to the letter because God is the absolute truth, the omnipotence and the divine
justice par excellence, justice that will undoubtedly sooner or later manifest
itself with all its power and greatness. I have no doubt of that.
Our
Lord in the past raised up true defenders of Catholicism whenever the virginal
wife of Our Savior, the Church founded by Him, was in very serious danger to
defend her from her physical and moral aggressors. However, what happened on
April 27 of this year, many will be able to say that it is unparalleled within
the Church as always. Fortunately, this is not the case. Divine Providence
always has an ace up its sleeve and shows it at the right moment, not before or
after, because for Her there is no time, as defined by Santo Tomas; "The
time is according to a before and after" (who this limits is the author
or at least the spokesperson of the various articles that, on the passion of
the Lord, he sent for your meditation this past Easter).As I said above speaking about
the "canonizations" of these two portents of current liberalism and
modernism within the occupied Church, it has a precedent in Pope Honorius of
sad memory who in the year of the Lord 650 supported the Monophysite heresy,
dragging along with him a considerable part of Christendom of those times. How
did that happen? Here is the story dear reader.
1) Great merits and qualities of Pope
Honorius
We
are going to refer to the serious conflict that occurred in the times of Pope
Honorius, being of capital importance, especially in this month of April 2014,
that all clergy and laity have knowledge of the extraordinary means that Our
Lord Jesus Christ has used to save to his Church from its worst crises, even
when everything seemed already humanly lost. This example will strengthen
our readers in these unfortunate times where the modernist heresy, "mother
and sewer of all heresies", as Saint Pius X said at the time, and
will show them what they have been, in crises as serious as the current We have
been suffering since 1960, the means of salvation indicated by God.
Pope
Honorius was elected by the clergy and the people of the city of Rome, since,
as is known in the election of the Pope, there have been different systems in
the Church throughout its history, all of which have been legitimate. His
Holiness Pope Honorius I was as skilled politician as Paul VI and was also a
magnificent administrator of the affairs of the Church, he displayed great zeal
in the conversion of the inhabitants of the British Isles by continuing the
work of Saint Augustine, he liquidated the schism caused by Patriarch Fortunato
who followed in the footsteps of the one who emerged in the time of Pope
Virgil, removing the aforementioned schismatic hierarch from his position, and
as most Popes have done, he fought the conspiracies of the Israelites against
the Church of Christ, addressing a letter to the Council of Toledo, very
eloquent in this regard,and also being his epitaph that contained the following
phrases: "Judaicae gentis sub te est perfidia victa Sic unum Domini
redis ovile nium".
2) The unity of Christians, desired by
Christ and by his Holy Church
It was the noble end of the Christian union, which
on this occasion began a crisis of the most serious proportions. The
heresy of the “Monophysites”, who affirmed that Christ our Lord being one
person, he also had only one nature (The common doctrine of the Church is to
affirm with Saint Athanasius one person and two natures: the divine and the
human in one person Jesus Christ), had already been condemned by the Holy
Church and defeated in Christianity, leaving only some minority heretical
nuclei, although of a certain force, led by the bishops clinging to heresy.
This
unfortunate situation made everyone see the need to make a supreme effort in
favor of the unity of Christians and of the Holy Church, UNITY
DESIRED BY CHRIST HIMSELF AND BY ALL OF US WHO ARE FAITHFUL TO HIS DOCTINE,
SAID UNITY WAS IN THOSE TRAGIC MOMENTS OF GREATER URGENCY IN VIEW THAT
CHRISTIANITY WAS IN DANGER BEFORE THE INVASION TO THE EASTERN ROMAN
EMPIRE by the Persians, dualists and pagans, who were conquering one
after another the eastern African provinces committing the most horrible
atrocities against the Christians and destroying churches and
monasteries.
3) But the unity of Christians should not be
attempted by adulterating or denying divine revelation in order to yield to the
whims of the heretics of that time.
Faced
with the overwhelming advance of the Persians, Christian unity WAS A VITAL
MATTER. But unfortunately, when this objective is not pursued in the
true ways, instead of obtaining the desired unity desired, it has caused a
greater discord and disunity even greater than that which existed when the
noble attempt began. And that was what unfortunately happened in the case at
hand for bringing certain heretical nuclei to unity, a schism and a new hernia
were caused, which tore apart the Holy Church in the course of the 6th century,
and which caused MUCH MORE DISUNION THAT THE ONE WANTED TO DELETE.
Faced
with the imminent advances of the Persians, Emperor Heraclius, who had just
taken the throne, was demoralized by a situation that was aggravated by the
fact that the Monophysite heretics in Egypt had facilitated the triumphs of the
Persian invaders. Then the Patriarch Sergius of Constantinople emerged, as the
man who worked tirelessly to inject courage into the demoralized emperor and
push him to effective action, to defend the very Christian empire, leading him
one day to a Church, according to tradition, where, speaking to him of God, he
demanded the oath to die for the defense of Christendom and the empire; thereby
bringing about a change in Heraclius, who immediately began a series of
victorious campaigns to regain the holy places and to regain from the Persians
the vast regions they had captured,But at the same time, moved by the combative
Patriarch, by the reckless zeal to obtain Christian Unity, he conceived the
idea that this could only be achieved through dialogue ( through the exchange
of views, negotiations and terms that are equivalent to the current dialogue of
the Neo-Fraternity using this term that best suits our times ), with
the heretics and concessions they made to them, through a transaction formula
called by him conciliation formula, which seemed to be justified, given the new
danger of the Muslim invasion that was brewing in the south . (We must
note that first it was Vatican II who started these interreligious dialogues
with current heretics and schismatics, I recommend the book: "The Rhine
flows into the Tiber")
THAT
OF BELIEVING THAT THE TRUTH REVEALED CAN BE THE OBJECT OF DIALOGUE, TO CARRY
OUT TRANSACTIONS WITH IT, as with any political matter, far from achieving
the much desired unity, has always brought, by God's punishment, new heresies
and all kinds of evils, since the truth revealed by God cannot be modified by
men or be subject to compromises. God has always punished these gestures of
weakness or opportunism of some great ecclesiastical hierarchs, allowing
greater conflicts to occur in the Holy Church than those that with these dialogues
and transactions wanted to liquidate, perhaps to make us all see that Divine
Revelation did not it can be the object of human compromises nor can it be
negotiated as something human, biased ignoring its divine origin,"There
is no union between truth and error" or between "Light and
darkness"
The
patriarch Sergio, who demonstrated with actions his great zeal to defend
Christianity, thought that he could achieve the adherence of the Monophysite
heretics to the Catholic Church, through dialogue and mutual concessions made
by various parties and the adoption of the compromise formula. : which
consisted in accepting in Jesus Christ a person with two natures; the
human and the divine, but a single energy or will (and here is the error) that is,
it admitted only the divine will to the detrimentof the human will when in
reality as Man-God. Against this error the Lateran Council declares: "The
two wills are coherently united, that is, the human and the divine by virtue of
their two natures" (Dz 263) or "If anyone, following the heretical
criminals, confesses only one will of Christ our God and a single operation,
destroying the confession of the Holy Fathers and rejecting the redemptive
economy of the SAVIOR himself, let him be condemned (Dz 265). the unity
substantially the two wills and the two operations, the divine and the human,
and have thus been piously preached by our Holy Fathers,confesses against the
doctrine of the Fathers ONE WILL AND ONE OPERATION BE CONDEMNED (Dz 266) The
heresy consisted in denying in Christ God the two wills and the two operations,
wrongly affirming a single will and a single operation. Heresy which was calledThe
Monothelite and the Monophysite maintained that the existence of
Christ in a single nature and not two and in this consisted the Monophysite heresy,
they could join the Orthodox, but a more serious heresy was incurred, which in
the background was the same Monophysitism with another appearance. And it
turned out that the famous compromise formula, while successful in attracting
the majority of Monophysites, was insufficient and unacceptable to others.
4) Patriarchs and Bishops adhere to
the MONOTELITE heresy that advances without resistance among the episcopate.
Most serious of all, was that the Emperor Heraclius,
over whom the Patriarch of Constantinople had decisive influence, gladly
accepted the so-called reconciliation formula and made it his own, put all the
imperial force in its support, being drawn to the new heresy. The new heresy
consisted of affirming what was said above in a single WILL IN Jesus Christ and
a single operation, this was the DIVINE to the detriment of the human.
Fulfilling the pressures of the emperor and the Patriarchate an increasing
number of bishops, among them the Metropolitan of Laity, Athanasius of Antioch,
Pharan of Arabia, and others.
The
patriarch Sergio managed to get the emperor to appoint Cyrus of Fasis, to
occupy the Patriarchate of Alexandria, when it was vacant, with which the
supporters of the new heresy controlled the most important sees of the East,
this new heresy taking gigantic proportions, without having achieved the
long-awaited unity of Christians, but rather, increasing discord and division,
in a more acute and dangerous way.
Unfortunately,
as in the case of the Arian heresy, the bishops were the first to surrender and
embrace the new heresy, dragging the clergy of their diocese into their
betrayal, furthermore, as in other crises of the Church, the first thing the
heretical hierarchs did. it was the promotion of heretical bishops to fill
vacant sees and other key positions. Heretical clergymen who contributed to the
spread of heresy; without the least resistance of the bishops, failing with
this action, seriously in their duties towards God. (¡How
enormously related, similar and topical this heresy has with the modernist
heresy of our present time!) In the midst of this storm, Pope Honorius I,
convinced of the need to achieve Christian unity, had suffered the impact of
the arguments of the Patriarch of Constantinople and was in a hesitant
attitude, without condemning the new heresy, which was supported Due
to the great part of the hierarchy and the silence of the Pope, he was
increasingly controlling Christendom. (Silence, complicity, betrayal and
conviction we find in the Pontiffs regarding this monstrous modernist heresy to
the Popes from John XXIII to the current Francis, let's not fool ourselves
Benedict is so heretic and even more than Francisco, as the saying goes: “so
bad the paint like the colorado)
In
reality, what caused the Pope's hesitations were motives of high politics, but
intimately related to the salvation of Christendom. The same motives that
inspired Patriarch Sergius and Emperor Heraclius, that is, to achieve Christian
unity at all costs to prevent an internal division from facilitating the
advance of Muslims, which if carried out would cause a great disaster to
Catholicism. It is not a question of justifying a Pope on whom a tremendous
excommunication from a holy Ecumenical Council fell, ratified by a Holy Pope;
but simply to honor the historical truth, which shows that the motives of that
vicar of Christ on earth were well intentioned, even if they were unleashed in
an equivocal action, which gave justified cause to a terrible post-mortem
anathema.
Continue...
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