Documentation on the Revolution in the Church

 

THE PACHAMAMA

Chapter IV The Anti-ecclesiastical Revolution § 1 Collegiality, synodality, that is, democracy in the Church .

 

 See the book of card. Ratzinger: " Democracy in the Church, possibilities, limits, dangers ", Ed. Paoline, Rome.

Let us remember that there is a plan to democratize " the form of government of the Church." That Freemasonry and Liberalism teach and proclaim democracy, that is to say that 51% decide "the truth", is their normal error. But that, since Vatican II, the Popes also teach this goes against the " infallible and irreformable " magisterium of 260 Popes and is heresy. For example, voting in Synods, also on issues of faith and morals.

To better understand this, let's remember the general picture:

1. The Council introduces the ideas of the liberal Revolution to adapt the Church to the modern world. Cardinal Ratzinger says: " The problem of the 1960s was to introduce the best values ​​of liberal culture." The Council introduced religious freedom, collegiality, that is, democracy in the Church, and seeking to make universal brotherhood beyond Catholic truth, with ecumenism. (The true Catholic Church has always been, is and will be THEOCRATIC)

2. Popes Benedict XVI and John Paul II proclaim a moderate modernism to recover the Catholic reactions of Monsignor Lefebvre, while John XXIII, Paul VI and Francis want a radical modernism. (At that time the weight of Mgr. Marcel Lefebvre was enormous within the Church and that is why these bad Popes acted with serpentine "prudence" they did not want to do so because of the threat that the healthy "rebellion" of this Catholic Archbishop represented for them)

3. In this chapter on collegiality we document how Pope Francis and his theologians are

accelerating the introduction of democracy in the Church, (synodality) theoretically justifying it.

4. The heart of the battle is not now to attack Francis, which is very easy, but to see and document how Benedict XVI has prepared the doctrinal ground so that Francis can teach radical modernism. Whoever hides or defends Ratzinger, contrasting Benedict XVI with Francis, plays the game of modernism. In other words, they ask us to defend the moderate modernism that radical modernism spawned.

Pope Francisco, OR 20/09/2019: " The support for ecumenical dialogue. How many things can we learn from each other! In all fields of ecclesial life, in theology, in spiritual and liturgical life, in pastoral activity and, obviously, also in canon law ... inasmuch as ecclesiology is expressed in the institutions and the law of the

Iglesias ... I want to give an example: that of the Synodality . ... of the Eastern [Orthodox] Churches (“Evangelii gaudium”, n ° 246) … it is an ecumenical challenge. Indeed, the commitment to build a synodal church ... is full of ecumenical implications (address to the Synod 10/17/2015) …. Based on the common canonical heritage of the first millennium [It is the error taught by Cardinal Ratzinger: " Rome should not demand from the East, with respect to the doctrine of primacy, more than was formulated or lived during the first millennium." (" Les Principes de la Théologie Catholique ", Paris, Tequi, 1985. p. 22)], The current theological dialogue between the Catholic and the Orthodox Church seeks, precisely, a common interpretation of the primacy of the Pope and of synodality, as well as of their interrelations at the service of the unity of the Church . "

Pope Francis, to the Jesuits of Mozambique: “The sovereignty of the people of God”, OR 28.09.2019: “Benedict XVI ... said something wonderful, that the Church does not grow through proselytism ... clericalism instead affirms that the pastor is always ahead, establishes a route ... Popular piety has things to correct, yes, but it expresses the sovereignty of God's holy people, without clericalism.

Monsignor Anthony Currer, OR 27.01.2019: «The method of receptive ecumenism . … Signed in 2006 by Pope Benedict XVI … Too centralized church [This is the thesis of card. Ratzinger to decentralize the Church: " The unitary ecclesiastical law, the unitary liturgy, the unitary allocation of the episcopal see by the Roman central, are all things that do not necessarily result from primacy as such " (" The new people of God”” Part II, ch. 4)] … And it is thanks to this heritage of Anglican scholarship that the blessed John H.Newman exalted the notion of participation in the Church with respect to the three offices of Christ . … The participation of all the baptized in the triple office of Christ… structures are needed… adopting a new method… called “receptive ecumenism”… welcoming the gifts that our dialogue partners have received from God… receiving healing thanks to the gifts from others [Receive healing from the National Church of England, led by the Queen ] …In this regard he gives as an example to Catholics who learn the meaning of Episcopal Collegiality from our Orthodox brothers and sisters ... learn from Anglican practice ... in the decision-making process of the Church ... determine ... its doctrine ... "we Catholics can learn from the long Anglican experience of national synods "... the practice of receptive ecumenism, ... consists in concentrating on what we have to learn rather than what we have to teach." (¿What Catholics does the “ultra-orthodox Pope” speak of within modernism? Certainly not those who follow the tradition of always but the modernist heresy that he professes)

Enzo Bianchi, OR 16.05.2019: «The future of the Church is in synodality… Eastern Orthodox churches use the term“Synod-synodality ”to indicate their form of government. … Presented first to John Paul II and then to Benedict XVI a project for a permanent Synod that would remain alongside the Bishop of Rome… the Synod… as a renewal in the form of government of the Church… the decision-making process is fundamental… it is true that the expression… consultative vote is inadequate to indicate synodality”.

  Chapter IV. The Anti-ecclesiastical Revolution § 2 The Synod.

  Benedict XVI had already accepted married Anglican pastors as Catholic priests (contradicting in this act what was done by S, S, Leon XIII by denying them apostolic succession) and the 2019 Synod proposes married priests and the Amazonian rite. As for the Synod of young people, the Pope uses the situation in the Amazon for the bishops to say what he wants: " married priests, women deaconesses and the Amazonian rite ."

Cardinal Claudio Hummes, OR 07.10.2019: «They have asked that ... the way be opened for the priestly ordination of married men»

Cardinal Claudio Hummes, draws a first balance of the synod, OR 30.10.2019: " We have to wait a bit to see how the pope will publish or authorize all this "

Cardinal Francesco Coccopalmerio, OR 04.12.2019: «The code tries to specify :” They only have one consultative vote ”... But the synod texts, as we have just pointed out, repeatedly affirm that the faithful together with the pastor make the decisions . ... From the consultative of the code to the deliberative of the synod ... What can happen then? If the pope accepts the advice offered by the synod, will the normativity of the code change? ... I certainly believe that it is possible , without However, with some clarifications » Monsignor Gualtiero Bassetti, President of the CEI , OR 18.10.2019 :« Synodality... it has been neglected for a long time ... because there are some obstacles ... complex story reasons linked to the relationship of the Church with the Empire ... clericalism ».

Cardinal Ladaria, Prefect, OR 10.04.2019: «The admission of married men to priestly ordination ... Any priest incardinated in the Ordinary can celebrate according to the" Divine Worship "outside the parishes of the Ordinary ... publicly with the permission of the Rector / pastor ... of the parish involved. ... Francisco ... approved».

Nicola Gori, OR 04.10.2019 : « It should be remembered that the“ Pastoral Provision ”was created in 1980 in the United States of America to receive married former Anglican priests into the ordained Catholic ministry ... ” Divine Worship “... it expresses and preserves Catholic worship ... finally, it is granted to any priest incardinated in the diocese or in an institute of consecrated life or in a society of apostolic life to concelebrate according to “Divine Worship” ».

We cannot deny the evident facts of the staunch hatred of Cardinal Ratzinger or “Pope Benedict XVI who has the Church of Jesus Christ and Christ himself. He is not a good shepherd nor a thief, he is a ferocious wolf not to say more about this nefarious character